Ishtar wrote:
Well, John, I think I can answer your question, and show you the join between serpent worship (as in your Hopi snake ceremony) and Gnosticism.
In Palestine, serpent worship later became Ophism, and this Gnostic sect appears to have its serpent imagery well hidden under layers of prudish petticoats - aka allegory. Iranaeus thunders against the Ophites in his Against Heresies.
The story of Pistis S
ophia, one of the Nag Hammadi gospels, is basically set 11 days after the crucifixion and is about Jesus giving the hidden wisdom mystery teachings to Mary, Peter and Thomas.
Here is an extract from the introduction to Pistis Sophia from Mead:
"In this tradition, there must have been a supreme personage possessing characteristics that could be brought into close connection with their ideal of the Saviour, for they equate a certain
Aberamentho with him.”
[as discussed earlier, AB means serpent, and with RAM means ‘king of serpents’ – Ish]
“The name occurs once or twice elsewhere; but who or what it suggested, we do not know. In any case, as they utilised and attempted to sublimate so much else which was considered by many in those days to be most venerable, in order that they might extend and exalt the glory of the Saviour and take up into it what they considered the best of everything, so did they with what was presumably the highest they could find in the hoary tradition of magical power, which had enjoyed empery for so long in the antique world and still continued to maintain itself even in religio-philosophical circles, where we should, from the modern standpoint, least expect to find it.”
Mead, writing at the end of the 19th century, has interpreted the Gnostics' Pistis Sophia as incorporating the symbols of previous spiritual/magical beliefs in order to make their own new one more acceptable.
I don’t necessarily interpret it that way. I think that this brand of Gnosticism could actually be the serpent cult with clothes on. I read somewhere of Ophites performing a Eucharist with bread and wine and a snake. This would be in keeping with the Eleusinian Mystery Rites where the initiates would file in procession past actors impersonating Demeter and Persephone and take cakes from a basket which also contained a snake.
Basically, the serpent is synonymous with 'wisdom', as was S
ophia. The Wisdom books of the OT are probably also the serpent dressed up in his Sunday best to look respectable.
John, in a nutshell, I'm coming to the following broad brush stroke view, or at least, impression of what happened in the Middle East:
1. Palaeolithic shamanism led to
2. Neolithic serpent wisdom rituals, which led to
3. Mystery serpent wisdom teachings of Bacchus/Orpheus, which led to
4. Gnostic serpent wisdom teachings of Moses and Joshua/Jesus, which led to
5. Literalism.
All of those in the above list require two, three and sometimes more initiations - apart from Literalism which only requires one. The one that Literalism requires is the first one of a stepped process. Literalists, in other words, miss out the rest of the process, which is what Valentinus tried to point out to them and was probably why he got fired.
The Sumerians had EA, the serpent of wisdom. The Egyptians had the mundane egg and two serpents. The Zoroastrians/ Magi are also in there somewhere with their two serpents circling the mundane egg, and would have had an influence during the Hasmonean period. And they, in turn, I believe, would have been influenced by the Indians with their king of the serpents, Nagabushana Vyalakalpa, aka Siva.
Appollonius of Tyana (b. 40 BCE), the Greek philosopher, visited the Naga (serpent) kings of India and Kashmir, but the Greeks already had S
ophia from
Pythagorus's times (c 500 BCE). The name of Delphi was originally Pytho - where the Oracle or Pythoness was asked for prophecies. Pythagorus's father asked the Pythoness at Pytho about the upcoming birth of his son - and then he named his son Pythagorus after that Pythoness. So this means that the Greeks had the serpent before Pythagorus, and in fact Pytho gets its name from the mythological python slain by Apollo. (The same story is told in the Rig Veda, where it was Indra who slayed Vritra, the water serpent and, of course, we can now see where George and the Dragon comes from).
I think the two roads from Jewish and Christian Gnosticism to Jewish and Christian Literalism may have been more or less parallel, and devolve from Alexandria and Antioch.
On your gauntlet throwing, I won’t be taking it up because there is only one way that that discussion can go - Stone Age boats. I know most threads on this board usually default to Stone Age boats in the end, but we are not yet ready here to go the way of all flesh.
(I'm just waiting for someone to ask: Which came first, the serpent or the mundane egg?

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