Posted: Thu Sep 07, 2006 12:42 am
***
Your source on the web for daily archaeology news!
https://archaeologica.org/forum/
how he got waves out of that...that is a real stretch but then again i am laughing at that whole greek hypothesis, every time someone reminds me of it.Ah, yes....the Greek waves
I'm still trying to figure out why Hendel let him off the hook with the Ahmose stele. There was one out of context word in the whole thing that Jacobovici tried to twist into a "mirror" of the exodus story.how he got waves out of that...that is a real stretch but then again i am laughing at that whole greek hypothesis, every time someone reminds me of it.
not only that but he left out the manathos papyrus (i think i spelled that right) which actually describes events similar to the plagues and would have beena better source touse than the stele. so either he is confused or just out and out lied.I'm still trying to figure out why Hendel let him off the hook with the Ahmose stele. There was one out of context word in the whole thing that Jacobovici tried to twist into a "mirror" of the exodus story.
And thou shalt make two cherubims of gold, of beaten work shalt
thou make them, in the two ends of the mercy seat.
25:19 And make one cherub on the one end, and the other cherub on the
other end: even of the mercy seat shall ye make the cherubims on
the two ends thereof.
25:20 And the cherubims shall stretch forth their wings on high, covering
the mercy seat with their wings, and their faces shall look one to
another; toward the mercy seat shall the faces of the cherubims be.
25:21 And thou shalt put the mercy seat above upon the ark; and in the
ark thou shalt put the testimony that I shall give thee.
i will have to look it up again but it is closer to the plagues than the ahmose stele. in fact, gone with the wind is closer to the 10 plagues than that monument.I believe Manetho's text referred to an Old Kingdom disaster
that is just it. this whole show was not done in a scholarly or even logical fashion but seemed to be an avenue for another pet theory no matter whom it contradicted.With his penchant for twisting history to suit his needs he could just as easily have said it was 1,000 years later and fit in with his program.
in fact, gone with the wind is closer to the 10 plagues than that monument.
that is just it. this whole show was not done in a scholarly or even logical fashion but seemed to be an avenue for another pet theory no matter whom it contradicted.
there is no 400 year sojourn in that time frame, so jacobovici's math is off by a long shot.The Egyptian pharaoh Ahmose I (ca. 1550-1525 B.C.E.) was the pharaoh of the Exodus & The migration of Jacob and his children to Egypt is depicted in a tomb mural from Beni Hasan (ca. 1880 B.C.E.).
here is another error on jacobivici's part. just because joseph had a coat of many colors does it mean that all hebrews wore one. this is a poor association and helps underscore his lack of research and credibility.Like the Biblical Israelites, they are wearing multi-colored tunics
why 200 years? that is far short of the 400 year time span. his looking for evidence is also skewered by this oversight.The Book of Genesis is clear that the famine that struck Canaan at the time of the migration of Jacob and his sons struck everybody. In other words, about 200 years prior to the Exodus one should find archaeological evidence of a Semitic migration into the Delta
if i recall correctly, it is the minoans not mycenaeans who had close contact with the egyptians. where is his proof that the mycenaeans were also such travelers prior to alexander?The fact is that Mycenaeans and Egyptians were in close contact
i put the wrong name in a previous post.Ipuwer papyrus
too closed of a statement to encourage discussion. shows a closed mind to the issue. so i must respond thus: t'was too!!There was no 400 year sojourn, period
again, it is a stretch of the biblical account to connect the 'evidence' to his theory.The wall painting most likely reflects the characteristic style of dress of the Semites as compared to the Egyptians who tended to wear minimal clothing according to their art work.
one would think he wold get the easy stuff right.He's making this up as he went along. What's a couple of centuries among friends
yes but where did he get the idea that the early mycenaeans were as active as the minoans? he doesn't explain a lot.You are correct