you are getting ahead of the discussion. that is dealt with near the end of the paper.Moreover, if Montgomery's dating is to be accepted then it is far too long to Solomon's building the temple c 950 BC so the bible is still wrong.
for what reason would they be mentioned? they probably were not a threat to anyone and ould not warrant discussion. but since you base yur conclusions on a miniscule amount of evidence, who is to say that what is missing does not mention them?There are NO Israelites mentioned
the link i posted talks about their fragmentation, thus your position is considerably weak.
i disagree and say not at all. the impression i get is that he is looking at the evidence that is there and investigating, along with asking questions. something you complain about the lack thereof from the religious circles. now tha someone is doing it, you get upset because it threatens finkelstein's and others' house of cards.Montgomery is doing the same thing Rohl did. He is trying to overcome the fact that there is no evidence for an Israelite presence in the Late Bronze Age by redrafting the history of far more important nations at the time to account for them....
now that is wishful thinking as you never supply proof to that statement and i am sorry but we do have evidence for the israelite existance prior to that age. as it seems we have a lot more than just the biblical account, it is just being dismissed because certain peole will not look beyond their own work.Occam's razor, Arch. The simplest explanation for no Israelite presence is that there were no Israelites until the end of the LBA
does that mean that the name cannot be used for a city? there was no person named Moscow or Los Angeles yet the cities exist with the names. your points for denial are very fragileBy the way, there was no Egyptian Pharoah by the name of Rameses until Rameses the first c. 1300 BC. He was a minor king who ruled for only a couple of years. It is not likely that any cities were built for him. Traditionally, biblical scholars attempt to use the Pi-Rameses argument to cite Rameses the Great as the pharoah of the exodus, but, of course, that does not work either