archaeologist wrote: But I do disagree with the chorus of people on various internet forums (perhaps not this one, however) that claim the sphinx has been "proven" to be 7 or 8 thousand years old, or older.
i haven't said that he was correct. i think i have said i could agree with him but at notime has it been said that he is right and egyptologists wrong.
Arch,
Quite correct and I wasn't trying to say that
you had said such a thing. In fact, I chimed in on this thread originally because I felt that the only thing this thread lacked was an exposition of exactly how Schoch arrived at his date for the sphinx.
But surely you must be aware that there are multitudes of true believers out there that consider the age of the sphinx to have been settled forever by Schoch's analyses. My feeling is that the other viewpoint is still just as valid, and Schoch's critics are often woefully underquoted on forums such as this one (though not necessarily on this
particular forum.)
archaeologist wrote:I thought I was pretty clear in that I am not qualified to either agree or disagree with what Schoch says
qualifications has little to do with giving an opinion whether you agree or disagree. at tthis point i would agree with schoch over hawass just because schoch allows for modification of the age of the sphynx. and doesn't get caught up in inflexibility that hawass does.
Well, if you want my honest opinion then, here it is. Not being schooled in the subject of geology, I have to stick with a much more recent date for sphinx construction based on the lack of evidence for any longish term settlement of any culture at Giza prior to the culture we call the "Egyptians."
Now, like I said before, that could change tomorrow. I'm perfectly willing to change my opinion based on any new evidence at all, but not on something as shakey as
assuming a perfectly linear relationship between time elapsed since exposure and depth of weathering in limestone, which is basically Schoch's hypothesis.
archaeologist wrote:i would love to see mainstream egyptologists shown to be in error, maybe then we could get to the truth about egyptian history.
Man, I'm with you here. I find the idea
terribly exciting. I suppose we all do or we'd be posting at "Betty's Quilting Bee Website and Forum for Hand Stitchers," right?
Also, while we're on our wish lists, I would love to see an entirely new paradigm for the nature of reality, above and beyond even string theory. I'd even love to have some genius dude come through physics and just straighten out the ridiculously complex equations that govern something as simple as vibrations in a machine, a very simple concept with startlingly complex analytical problems attached to it. Newton, where'd you go, baby?
archaeologist wrote: r.k. harrison, in his book, Old Testament Times, points out that egyptians were notorious about modifying their history so as to look better than they really were for future generations.
seems ethics was not a part of the historical curriculum in that country at that time.
Minimalist wrote:Another bible thumper making excuses for the factual inaccuracies of the bible.
The Egyptians have records of disasters to their land. When it suits you, you have no difficulty commenting on them.
I don't know Harrison, nor do I want to. I'm not really up on any scholarly approach to the Bible, but I do know what I've read in it and on it.
I disagree with Arch regarding the factualness associated with such religious texts, but I certainly have to agree here with Harrison about the Egyptian penchant for revisionist history. I'm sure that you, Minimalist, are also aware of the truth of this statement, though I'm with you that Egyptian revisionism is no way to glean some kind of evidence in favor of Biblical literalism through selectively deciding what the Egyptians did or did not revise.
Harte
Man is a credulous animal, and must believe something; in the absence of good grounds for belief, he will be satisfied with bad ones.
Bertrand Russell