War Arrow wrote:
Sorry. I see no convincing evidence of outside influence in SA. This is one of those arguments that could bat back and forth forever, so let's just agree to differ here. I don't want to derail the thread.
Thanks for that War Arrow. I think Stephen Knapp does tend to see Indian gods everywhere, when they all could equally be compared to any other polytheistic culture.
However, mention of the Maya Codex suddenly reminded me of Hamlet's Mill, a book I read years ago, and I remembered that it was about how mythologists had discovered precession in the ancient myths.
So in the absence of archaeological evidence for the precession, we have to look at mythology and its metaphors for what was known astronomically in ancient times. This soon leads us to the ancient, worldwide myth of the World Tree.
The World Tree features in the mythology of the Mayans, the Egyptians, the Indians, the Sumerians, the Greeks and it was probably the Tree of Life in the Garden of Eden. It was also known to the Finnish in their ancient but undateable Kalevala as the pole of the Great Mill.
The main story in the Kalevala is that of the smith Ilmarinen and a Great Mill, called the Sampo (some think after the Sanskrit Skamba for pillar or pole). The mill or Sampo grinds, but it was also a metaphor for the world axis. In this myth, the mill peg that held the pole of the earth (World Tree) upright, had broken loose, and the polar axis had become tilted. Ilmarinen the smith has to push the peg back into place.
The idea of the churning of the mill, the peg breaking loose and the axis thus becoming tilted is thought among mythologists to be a metaphor for the precession of the equinoxes.
All of this has been written about in a book called Hamlets Mill by Santillana and Dechand.
To illustrate the point, here are some famous churning illustrations:
This first one is from the
Maya Codex, and shows the churning of the sea of milk with a serpent by demons on one side and good spirits on the other.
This is the
Indian version of the same ancient myth, from the Srimad Bhagavatham, about the churning of a sea of milk with a serpent by demons on one side and good spirits on the other.
And here was have the evil
Egyptian Set and the good Horus churning away. If you look at the signs either side, you can see two that look suspiciously like Celtic crosses:
This shows that this myth involving the churning of a mill was worldwide (boats, hematite, teleology) and judging from the Finnish Kalavela version, is widely considered to be a metaphor for the precession of the equinoxes.
Unfortunately, all these illustrations don't help us to attest precession any earlier, because they're all dated around 200 CE, certainly no earlier. But we do know that they represent very old astronomical myths that were passed down in the oral tradition for generations before they ever made it into print and, as is shown, spread (somehow) all over the world.
There is a mill which grinds by
itself, swings of itself, and scat-
ters the dust a hundred versts
away. And there is a golden pole
with a golden cage on top which
is also the Nail of the North.
And there is a very wise tomcat
which climbs up and down this
pole. When he climbs down, he
sings songs; and when he climbs
up, he tells tales.
Tale of the Ostyaks of the lrtysh