Forum Monk wrote:
The entire text of Hamlet's Mill is online for those inclined to read it.
I have tried several times in the past year but I get bogged down in its style and can't seem to make it through the first chapter.
http://www.bibliotecapleyades.net/hamle ... etmill.htm
Yes, it is tricky. But one of its authors was a history of science professor at MIT. So whatever you think about who uses it and why (and that's just your opinion - and it's quite a tetchy and prejudicial one at that, I might add!

), it wasn't written by some New Age nutter in sandals knitted out of organic brown rice.
Forum Monk wrote:
It is used today by virtually every author who wants to publish the next great book on ancient, unknown civilizations which knew more than we will ever realize but conveniently all evidence of this existence is lost except for these little clues which must be pieced together from around the world.
Sound familiar?
Yes FM, it
does sound familiar. And the reason that these authors are having to piece together this evidence - much of which is lost - is because your co-religionists, who believe in this 'living God' of Love, did their level best to destroy every last shred of it, even to the extent of burning down whole libraries.
So you're on very shaky ground there - and I'd get off it if I were you!
Anyway, to make what the authors of Hamlet's Mill are saying easier to understand, (even to FM), I've pulled out of it four examples of myths to show how the ancient poets depicted the ending of an age due to the precession of the equinoxes.
You will see that although these myths derive from India, Persia, Israel and South America, they’re remarkably similar in that they are all about a great king or leader who voluntarily renounces his throne and walks to his death. In fact, these stories so closely resemble one another that they must be considered as allegorical stories hiding a deeper truth.
In each story, his citizens and courtiers are very upset at their king's or leader's departing, and try to persuade him to stay. But he is wiser than them, and knows that his time has passed. However, they follow him to the edge of the town and even further. He then tries to persuade them to return, because they are in danger of being killed. Some listen and return. Others don’t and are killed. And what is remarkable is that in three of the stories, they are all buried under snow.
Story of Krishna
When Krishna’s death brought to an end the age of Dvapara, King Yudhishthira realised it was time to renounce his throne and his kingdom, and depart for the Himalayas.
The monarch, well versed with the changes brought about by time, did not listen to their counsel. Possessed of righteous soul, he persuaded the people to sanction his views. . .
Then Dharma's son, Yudhishthira, the King of Pandavas, casting off his ornaments, wore barks of trees. . . The five brothers, with Draupadi forming the sixth and a dog forming the seventh, set out on their journey.
The citizens and the ladies of the royal household followed them for some distance. . . The denizens of the city then returned.
The seven pilgrims meanwhile had set out upon their journey. They first wandered eastward, then southward, and then westward. Lastly they faced northward and crossed the Himalaya. Then they beheld before them a vast desert of sand and beyond it Mount Meru.
One by one the pilgrims sank exhausted and expired, first Draupadi, then the twins, then Arjuna, then Bhima; but Yudhishthira, who never even looked back at his fallen comrades, still pressed on and ... entered Heaven in his mortal body, not having tasted death.
Story of Enoch
In the story of Enoch’s passing at the end of the age, we also have him urging his retinue to return and this is the first of three stories where they die in a snowstorm:
"Go ye home, lest death overtake you, if you follow me farther."
Most of them--800,000 there were--heeded his words and went back, but a number remained with him for six days. . .
On the sixth day of the journey, he said to those still accompanying him, "Go ye home, for on the morrow I shall ascend to heaven, and whoever will then be near me, he will die."
Nevertheless, some of his companions remained with him, saying:
"Whithersoever thou goest, we will go. By the living God, death alone shall part us."
On the seventh day Enoch was carried into the heavens in a fiery chariot drawn by fiery chargers.
The day thereafter, the kings who had turned back in good time sent messengers to inquire into the fate of the men who had refused to separate themselves from Enoch, for they had noted the number of them.
They found snow and great hailstones upon the spot whence Enoch had risen and, when they searched beneath, they discovered the bodies of all who had remained behind with Enoch. He alone was not among them; he was on high in heaven.
Ginzberg, Legends of the Jews (1954), vol. I
Story of Quetzalcoatl
In the story of Quetzalcoatl’s walk to his death, we see the same motif of his retinue dying under the snow:
Quetzalcouatl's paladins, "the slaves, the dwarves, the hunchbacked . . . they died there from the cold. . . , upon all of them fell the snow," in the mountain pass between Popocatepetl and Iztactepetl.
[n3 E. Seler, Einige Kapitel aus dem Geschichtswerk des Fray B. de Sahagun (I927), p. 290.].
Quetzalcouatl, lamenting, and utterly lonely, had some more stations to pass, before he took off on his serpent raft, announcing he would come back, someday, "to judge the living and the dead”.
Story of Kai Khusrau (Persian)
This mythical great Shah of Persia stated at his enthronement.
"The whole world is my kingdom, all is mine
From Pisces downward to the Bull's head,"
‘From Pisces downward to the Bull’s head’ refers to three ages: Taurus, Aries and Pisces. So imho this is a clue that we are in a story about ages.
He reigned for 60 years (60 being a precessional number). But even he knew when it was time to go, despite snow being forecast!
And now I deem it better to depart
To God in all my glory. . .
Because this Kaian crown and throne will pass."
The great Shah, then prepares his departure, takes leave of his paladins, waving aside their supplications and those of his whole army:
A cry rose from the army of Iran:
The sun hath wandered from its way in heaven!
What time the radiant sun shall raise its flag,
And turn the darksome earth to liquid gold,
Then is the time when I shall pass away
And haply with Surush for company."
Toward dawn he addresses his friends:
"Farewell for ever! When the sky shall bring
The sun again ye shall not look on me
Henceforth save in your dreams. Moreover be not
Here on the morrow on these arid sands,
Although the clouds rain musk, for from the Mountains
Will rise a furious blast and snap the boughs
And leafage of the trees, a storm of snow
Will shower down from heaven's louring rack,
And towards Iran ye will not find the track."
The chieftains' heads were heavy at the news.
The warriors slept in pain, and when the sun
Rose over the hills the Shah had disappeared.
The five paladins are lost and buried in the snowstorm.
PS Forum Monk - I am not writing a book. BTW, do you use Kenny as an avatar because he gets killed in every single South Park episode?