Posted: Tue Feb 05, 2008 1:24 pm
That's exactly what I meant. We've already decided that the "deeds" are horseshit.apart from his name
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That's exactly what I meant. We've already decided that the "deeds" are horseshit.apart from his name
1190 BC is right at the time that the Sea People were running wild. Just too much of a coincidence.The city was built following the destruction of Troy VIh, probably by an earthquake, in about 1300 BC. Its oldest part, Troy VIIa, lasted for about a century, with a destruction layer at ca. 1190 BC, which is most often associated with the legendary Trojan War. Troy VIIa is speculated to correspond to Assuwan Wilusa known from Hittite sources dating to the period of roughly 1300–1250 BC.
But could the mythological Trojan Wars not be based on their real life battles with the Sea People? (I appreciate that's probably a dumb question!Minimalist wrote:There are multiple destruction layers at Troy.
http://en.wikipedia.org/wiki/Troy_VII
1190 BC is right at the time that the Sea People were running wild. Just too much of a coincidence.The city was built following the destruction of Troy VIh, probably by an earthquake, in about 1300 BC. Its oldest part, Troy VIIa, lasted for about a century, with a destruction layer at ca. 1190 BC, which is most often associated with the legendary Trojan War. Troy VIIa is speculated to correspond to Assuwan Wilusa known from Hittite sources dating to the period of roughly 1300–1250 BC.
Ishtar wrote:Well, not exactly 'horse shit'.
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They're constructed the way they are very deliberately and for a reason.
But the main point about Ahmose is that he was a big persecutor of the Hyksos (Canannites). Others in his line before him had persecuted them, but no-one had actually managed to get rid of them before him.
So surely they wouldn't want to him as their national hero. If anything, in the myth, he would play the antagonist's role. He would be the Pharaoh going under the waves in the Reed Sea.
Ishtar wrote:Minimalist wrote:There are multiple destruction layers at Troy.
http://en.wikipedia.org/wiki/Troy_VII
1190 BC is right at the time that the Sea People were running wild. Just too much of a coincidence.The city was built following the destruction of Troy VIh, probably by an earthquake, in about 1300 BC. Its oldest part, Troy VIIa, lasted for about a century, with a destruction layer at ca. 1190 BC, which is most often associated with the legendary Trojan War. Troy VIIa is speculated to correspond to Assuwan Wilusa known from Hittite sources dating to the period of roughly 1300–1250 BC.
But could the mythological Trojan Wars not be based on their real life battles with the Sea People? (I appreciate that's probably a dumb question!)
That's not quite true. Agreed we don't have a Canaanite story for Moses (or even Ahmose!), which is telling in itself. But we do have quite a lot of their myths, and El and Yahweh have starring roles in them.Minimalist wrote: But, again, we don't really know what the Canaanite stories were because we don't have them All we have is the later OT story.
So I think that we have a lot of Canaanite writings to go on, but I don't know how early the actual manuscripts date to.
The epic cycle of the Israelite league was taken up into the prose Epic (JE) sources in the course of the early monarchy. The Pentateuch itself may be described as a baroque elaboration of these Epic sources. The Deuteronomistic History (Deuteronomy, Joshua, Judges, Judges, Samuel and Kings) and the Chronicler’s work (Chronicles, Ezra and Nehemiah) in effect extended the Epic, interpreting the later history of Israel in Epic patterns.
Epic was, of course, a well-known literary genre in ancient Canaanite (Ugaritic) religious literature albeit of marginal interest as compared with the Canaanite myth cycle which provided the libretto to primary rites of the cult. Israel’s choice of the epic form to express religious reality, and the elevation of this form to centrality in their cultic drama, illustrates both the linkage of the religion of Israel to its Canaanite past and the appearance of novelty in Israel’s peculiar religious concern with the historical.
OK, but he didn’t go under the waves. And also why then make him the national saviour hero? It doesn’t make sense to me. And I know myths are made up stories, but they’re not just made up willy nilly. They do have a rationale behind them. They’re actually quite tightly structured. Heroes and heroes and villains are villains. It's usually that black and white.Supposedly, when Ahmose I heard of this he went ballistic, renounced the agreement by his generals, and went after the Hyksos, chasing them back to Canaan. An echo of the "pharaoh hardened his heart" story? Who can say.
Right. But there are those darn Sea People again, washing over the area and overrunning the whole region.BTW, the Canaanites were writing in cuneiform until about 1200bc
We'll have to agree to differ then!Minimalist wrote:I told you. I consider the whole story to be a load of crap. But the fact that Ahmose I was the pharaoh who really booted the Hyksos out and "Moses" is the later hero of the story is just to coincidental to ignore.
I think I know where they got the name from.
Cogs, the Hyksos were the Canaanites. The Canaanites were the Israelites. Ahmose persecuted and chucked them out. There's absolutely no resemblance to Moses apart from Ahmose being his name.Cognito wrote: Ahmose as the fall guy for the evil pharaoh in the OT Exodus tale comes as close to the truth as anything. He liberates Egyptians from the despised Hyksos and of course comes off as the villain to those who were displaced. You two are on a roll.
I think they were writing in cuneiform because they originally came from Sumeria/Akkad.Cognito wrote:
BTW, the Canaanites were writing in cuneiform until about 1200bc (there goes that date again) when their brethryn, the Phoenicians, implemented their alphabet. Another BTW, Phoenicians were Canaanites with boats (a yDNA mix of J2 with J1 for those here who are haplotype enthusiasts). Unfortunately, most Phoenician texts have been lost to time.
Ishtar wrote:Cogs, the Hyksos were the Canaanites. The Canaanites were the Israelites. Ahmose persecuted and chucked them out. There's absolutely no resemblance to Moses apart from Ahmose being his name.Cognito wrote: Ahmose as the fall guy for the evil pharaoh in the OT Exodus tale comes as close to the truth as anything. He liberates Egyptians from the despised Hyksos and of course comes off as the villain to those who were displaced. You two are on a roll.
Of course, so why go casting around looking for a real historical figure for his name? Especially when a) it doesn't really match and b) the guy was the flipping villain of a Canaanite expulsion that bears absolutely no similarity to the story of Moses leading the CofI into Israel!Minimalist wrote: Absolutely right, Ish. But there is also no part of the Exodus story which matches any known historical reality anyway. It had to have been made up.
Yeah...I can feel another sock coming on!Minimalist wrote: I could write a story and use the name "Luke Skywalker" which makes him out to be a pimp in a pink Cadillac from Brooklyn. Unless you know about the Star Wars anthology would you think anything of it? Skywalker sounds like a good name for a pimp.