Posted: Mon May 12, 2008 11:28 am
Totally! How do you come up with this stuff?rich wrote:I knows its a real long shot but seeing that pic of the cave painting you showed earlier ("the Sorcerer"), I wonder if it connects with the statement in that doc :
If so I wonder if that's a representation of a boat in that context. Kinda don't think so, but hey - like I said - a long shot. It would add age to the idea of boats.The interpretation presented above is in line with what I have written elsewhere concerning
the interpretation of the paintings (Lahelma in press). Moreover, it gives a possible explanation to
the ‘strange’ and ‘ambiguous’ imagery of the composite elk-boat images. They can be seen to arise
from a ‘shamanistic-animistic’ system of beliefs, in which 1) anything (including boats) can
potentially be alive; 2) in which both elks and boats are invested with a capacity to move from one
zone of the cosmos to another, and 3) in which both elks and boats may function as the shaman's
vehicle in this passage. In such a system of beliefs, boats and elks can have been thought of as, in a
sense, interchangeable. A possible expression of these ideas appears to be found in the rock painting
of Pyhänpää on Lake Päijänne, where an elk, a human (shaman?) merging with its rear leg, and a
boat attached to its forehead form a single image (fig. e).
