Ishtar wrote:John, I think I'm genuinely not understanding your larger point here. I can't see the link you're making between civilisation and shamanism and how it relates to this topic.john wrote: Ishtar -
Are you managing shamanism to appease civilisation, or managing civilisation to appease shamanism?
Could you please have another go at explaining? Sorry.![]()
This may be a matter of definition, and perhaps "aberrant" was the wrong word for me to use. If they evolved from their predecessors, but evolved differently, that may be because the conditions were such that those who evolved in a so-called "aberrant" way were more suited to grow in such conditions, and therefore, they survived. So this is just evolution.john wrote:
First of all, evolution is precisely and exactly and only composed of many, many "aberrant organisms" which were more successful than their predecessors.
But Nature is the visible face of Spirit, the power of this universe. So she rejects all that that doesn't support her wider purpose, (Her own/the Earth's survival) which is why she's now building up to getting rid of us! Think of it like when a foreign substance enters the body. In a healthy body, the immune system would kick in to produce substances to kill it and eject it from the body.
My point was that Nature has rules, as some people (not necessarily your good self) think that to be natural is to be free to do what you like. That's not my experience.
Ishtar -
I'm in agreement; to wit
the quote from Lawrence, "Persephone, released from hell on a cold day in spring." (I know that this is not an exact quote, but can't lay my hand on the book at the moment)
However, the real point I'm making is the parallel between cognitive ("primitive") thinking as apposite to intellectual thinking, on the one hand, and the societal ("primitive") human worldview as apposite to the civilised human worldview, on the other.
So here are three wildly disparate books, all of which approach the same subject.
1.) Julian Jaynes "The Origin of Consciousness in the Breakdown of the Bicameral Mind"
2.) Charles Olson "The Special View of History", (Oyez, Berkeley, 1970)
3.) Gontran de Poncins "Kabloona", (Cornwall Press, Cornwall N.Y., 1941)
Ultimately, you fetch up in the no man's land between unselfconscious cognition and self conscious intellect........which is just my point.
i.e, equate shamanism with unselfconscious - and unselfish - cognition and civilisation with self conscious - and selfish - intellect,
then see where it leads you.
john