seeker wrote:
Because of what I wrote when you asked me why I don't believe in a God.
I have never asked you why you don't believe in God. Not once. I have merely asked you to accept that Dawkins is preaching religion on the back of science.
You told me that I was wrong and that Dawkins was merely saying that a belief in God was not scientific.
But I have proved it by giving you to access to the documentary where he says, right at the beginning: "I want to persuade you that evolution offers a much richer and more spectacular view of life than any religion, and it's one reason why I don't believe in God."
That's all this discussion has been about, no matter how much you've tried to reframe it, and in the light of the above statement, I think you need to acknowledge that I was right.
The fact is that there is no more reason to believe in a God than there is to believe in Santa Claus. Scientific method suggests that one avoid making assumptions and let's face it, God is a very big assumption.
To assume that there is a God is a very big assumption.
To assume that there is not a God is also a very big assumption.
They are both big assumptions and nothing to do with science.
Simply put, as it has been posted to you before, there are no events that have occurred that require a God to explain them and the assumption of a supernatural being is completely illogical.
In your opinion. But not proved by science.
Dawkins is right in saying that children who learn science tend to lose their religiosity.
Of course they do if they're taught science by people like Dawkins.. if they learn to see through his eyes. This is just a matter of perception.
In any case, you are trying to turn this discussion into one about whether people who are atheists are superior to those who believe that there is a God because atheists think more clearly. This is not what this discussion is about.
It is also just your opinion and one, I might add, that you have a vested interest in.
You think it's OK to assume there is no God, but not OK to assume that there is one, when neither can be proved either way.
But it is just a matter of perception.
The very reasons that Dawkins gives for not believing in God, others have cited as the very reason for believing in God. Where Dawkins sees a senseless, purposeless, inexorable process of evolution, others gasp in admiration at the symetrical beauty and intelligence of the design of it, like the Fibonacci Spiral and so on. To them it is in a reason to believe in Superior Intelligence or Designer, while to Dawkins and yourself, it's the opposite.
So that's why it's all just a matter of opinion and thus not more scientific to not believe in God. You are not superior in your thinking, wisdom and intelligence to those who hold a different view. You are just different.
As to your time I certainly wouldn't want to dictate your priorities for you but I do think that a quick glance at world situation reveals that this is an important topic these days. Personally when I have a topic I consider important I make an effort to study all sides of it, even the side I don't agree with.
I think I'm ahead of you on this. Having already studied the theory of evolution as Darwinism when I was at college, I have read and seen a lot of Dawkins lately and not least watched much of this three hour series of programmes where he lays out all his latest thinking, which you haven't yet watched.
Again, what you think is important is not necessarily what others think is important.
What I think is important is that in these days when people are losing their faith in religion (rightly or wrongly) they are turning to science to give them the answers to the big questions. But it is not in science's remit to give these answers and neither is it capable of doing so. Most scientists know this and say so. Dawkins doesn't and is flogging a line in religion on the back of his scientific credentials and this is, I believe, as wrong as the creationists trying to flog a line in science on the back of their religious credentials.
And that's the only point I'm trying to make.