Ishtar wrote:
I have never asked you why you don't believe in God. Not once. I have merely asked you to accept that Dawkins is preaching religion on the back of science.
You told me that I was wrong and that Dawkins was merely saying that a belief in God was not scientific.
But I have proved it by giving you to access to the documentary where he says, right at the beginning: "I want to persuade you that evolution offers a much richer and more spectacular view of life than any religion, and it's one reason why I don't believe in God."
That's all this discussion has been about, no matter how much you've tried to reframe it, and in the light of the above statement, I think you need to acknowledge that I was right.
Read your own quote. Dawkins himself says he is offering
one
reason why he is an atheist.
You have simply misquoted him and then blown it out of proportion.
Ishtar wrote:
To assume that there is a God is a very big assumption.
To assume that there is not a God is also a very big assumption.
They are both big assumptions and nothing to do with science.
I see your confusion. There is no assumption involved in atheism, this isn't about assuming there is not a god, rather it is about not assuming there is one.
Ishtar wrote:
In your opinion. But not proved by science.
In the sense that every role that a God might have played in creation, morality etc has been shown to have a natural explanation it has been proved by science.
Logic would suggest that absent phenomena that requires a supernatural explanation there is no reason to believe in the existence of the supernatural. Ish that is a simple logical statement, actually a rephrasing of Occam's razor, not just my opinion.
Ishtar wrote:
Of course they do if they're taught science by people like Dawkins.. if they learn to see through his eyes. This is just a matter of perception.
In any case, you are trying to turn this discussion into one about whether people who are atheists are superior to those who believe that there is a God because atheists think more clearly. This is not what this discussion is about.
It is also just your opinion and one, I might add, that you have a vested interest in.
You really think that its just my opinion? Ish there have been stidies on this conducted well before Dawkins. I could post tons of surveys like
this one. This isn't just a phenomenon that is observed in certain places, it is consistent.
Just because you don't like a statistical trend is no excuse to accuse people of an ideological agenda.
Ishtar wrote:You think it's OK to assume there is no God, but not OK to assume that there is one, when neither can be proved either way.
But it is just a matter of perception.
No, its a matter of logic. Not assuming there is a God is a logical position that does not require the assumption of the negative. As I have said before a God is possible but so improbable that absent some evidence I see no reason to assume it. Do you see the difference here?
Ishtar wrote:The very reasons that Dawkins gives for not believing in God, others have cited as the very reason for believing in God. Where Dawkins sees a senseless, purposeless, inexorable process of evolution, others gasp in admiration at the symetrical beauty and intelligence of the design of it, like the Fibonacci Spiral and so on. To them it is in a reason to believe in Superior Intelligence or Designer, while to Dawkins and yourself, it's the opposite.
So that's why it's all just a matter of opinion and thus not more scientific to not believe in God. You are not superior in your thinking, wisdom and intelligence to those who hold a different view. You are just different.
Dawkins doesn't ever describe evolution as senseless, purposeless etc. Once again you are mischaracterizing his statements. What Dawkins has said, as have I, is that there is no need of a Creator when the process has a natural explanation. The supposition of a Creator is illogical. that is a simple logical statement, not an opinion.
If, in your opinion there was some evidence that argued against a natural explanation for things then I'd be interested to see it but absent that logic suggests that the simplest explanation for things that fits the evidence is the most likely one. You have to make all sorts of suppositions to support creation etc by a supernatural being while I only have to rely on the natural evidence to support the theory that God doesn't influence nature. logically God is less likely.
Ishtar wrote:
I think I'm ahead of you on this. Having already studied the theory of evolution as Darwinism when I was at college, I have read and seen a lot of Dawkins lately and not least watched much of this three hour series of programmes where he lays out all his latest thinking, which you haven't yet watched.
I've not only seen his documentaries but I've read his books and I've taken the time to study both his arguments and those of guys like Kent Hovind, Lee Strobel etc. I've actually even participated in debates on both sides of the issue. I think taking the opposite side of my own personal views is often the best way to fully understand an issue.
Ishtar wrote:Again, what you think is important is not necessarily what others think is important.
What I think is important is that in these days when people are losing their faith in religion (rightly or wrongly) they are turning to science to give them the answers to the big questions. But it is not in science's remit to give these answers and neither is it capable of doing so. Most scientists know this and say so. Dawkins doesn't and is flogging a line in religion on the back of his scientific credentials and this is, I believe, as wrong as the creationists trying to flog a line in science on the back of their religious credentials.
And that's the only point I'm trying to make.
I think that we are at a very important point in our history, one in which we can no longer afford to indulge the attitudes and prejudices that are embedded in many of the world's religions. Dawkins has never pretended to have all the answers but has only been arguing that we should value the rational over the irrational, reason over reaction.
You keep trying to cast this as some sort of attempt by science to 'take over' when this is really about trying to get people to stop killing each other over sacred patches of ground and differences in ideology.