A Century of Progress
Posted: Mon Jan 07, 2013 9:58 am
"As to who were the prehistoric inhabitants of the Ohio River coun-
try, it is not the purpose of this book to conjecture. The volumes that
have been published about a supposed enlightened and cultivated race
called the "Mound Builders," have been many and marvellous. The
wonderful theories that have been evolved, and the elaborate structures
of past glories that have been, in fancy, reared over the remains of the
graves, forts, totem symbols, and burial mounds of those who were really
the not very remote ancestors of the Natchez, Cherokees, Shawnees, and
other historic Indians, would do credit to the imagination, if not to the
judgment, of the Divine Evangelist himself.
From either a scientific or historic standpoint, nine-tenths of this output is absolutely valueless. It was time, indeed, that such a book on the subject of the " Mound
Builders " should be issued, as has been recently prepared by Mr. Gerard
Fowke,» and published by the Ohio Archaeological and Historical So-
ciety. [ Archaological History of Ohio, Columbus, 1902].
Would that this book should also cause the elimination for a
time of the "Archaeological" part of the Ohio Society's title; since so
many crimes against good sense and proper historical research have
been committed in that word's name; while the rich collections of
really valuable documentary material relating to the eighteenth century
history of Western Pennsylvania and Ohio, to be found in the Manuscript
Archives of the Canadian Government, among the French, the Bouquet,
and the Haldimand Papers, have been entirely neglected.
...
The wars of the Five Nations with the Hurons (1634-49) the Neutral
Nation (1651), the Eries (1654-56), and the Andastes and Shawnees
(1660-76), may be studied at first hand in the Jesuit Relations covering
those periods. They are summarized in part by Parkman in his "Jesuits
in North America."
...
We have seen that the Iroquois completed their conquest of the
Eries about 1656, and expelled them from their home south of Lake Erie
so completely that it remained practically an uninhabited country for
nearly three-quarters of a century afterwards. Six years later, they
turned their arms against the Shawnees and other tribes of the Ohio
Valley, and waged an unrelenting war against them for more than a de-
cade. Charlevoix says the Iroquois completed the conquest of the
Shawnees in 1672.
...
The Onondaga chief, Outreouate, told Governor La Barre at Famine Bay in 1684,
that one reason the Five Nations waged
war against the Illinois and Miamis (in 1680), was, that "they have
engaged the Chaouanons in their interest, and entertained them in
their country." La Salle at La Chine in 1669 had been told by the
Senecas that he might find the villages of the Honniasontkeronon [?] and the
Chaouanons on the Ohio River, above "the Falls" [Louisville, KY]; and he lighted a fire for
some of the latter at his Fort of St. Louis on the Ilinois River in 1683.
During the years between, it is probable that the Iroquois had succeeded in
expelling the Shawnees from their earlier home in the Central Ohio
Valley, and driven them to its mouth, up the Cumberland and Ten-
nessee rivers, and across the Cumberland Gap into Carolina and Georgia,
where they seem to have had two or more villages during most of the
last quarter of the seventeenth century. From these villages the inhabitants
moved into Maryland and Pennsylvania between the years 1692
and 1710, while others were drawn there from the remnants of the tribe
still scattered through the Ohio Valley. They began to return to the Ohio
country soon after 1725, and shortly after the middle of that century
all but a small number had again seated themselves in the land of their
ancestors.
Charles Augustus Hanna, The Wilderness Trail, 1911
try, it is not the purpose of this book to conjecture. The volumes that
have been published about a supposed enlightened and cultivated race
called the "Mound Builders," have been many and marvellous. The
wonderful theories that have been evolved, and the elaborate structures
of past glories that have been, in fancy, reared over the remains of the
graves, forts, totem symbols, and burial mounds of those who were really
the not very remote ancestors of the Natchez, Cherokees, Shawnees, and
other historic Indians, would do credit to the imagination, if not to the
judgment, of the Divine Evangelist himself.
From either a scientific or historic standpoint, nine-tenths of this output is absolutely valueless. It was time, indeed, that such a book on the subject of the " Mound
Builders " should be issued, as has been recently prepared by Mr. Gerard
Fowke,» and published by the Ohio Archaeological and Historical So-
ciety. [ Archaological History of Ohio, Columbus, 1902].
Would that this book should also cause the elimination for a
time of the "Archaeological" part of the Ohio Society's title; since so
many crimes against good sense and proper historical research have
been committed in that word's name; while the rich collections of
really valuable documentary material relating to the eighteenth century
history of Western Pennsylvania and Ohio, to be found in the Manuscript
Archives of the Canadian Government, among the French, the Bouquet,
and the Haldimand Papers, have been entirely neglected.
...
The wars of the Five Nations with the Hurons (1634-49) the Neutral
Nation (1651), the Eries (1654-56), and the Andastes and Shawnees
(1660-76), may be studied at first hand in the Jesuit Relations covering
those periods. They are summarized in part by Parkman in his "Jesuits
in North America."
...
We have seen that the Iroquois completed their conquest of the
Eries about 1656, and expelled them from their home south of Lake Erie
so completely that it remained practically an uninhabited country for
nearly three-quarters of a century afterwards. Six years later, they
turned their arms against the Shawnees and other tribes of the Ohio
Valley, and waged an unrelenting war against them for more than a de-
cade. Charlevoix says the Iroquois completed the conquest of the
Shawnees in 1672.
...
The Onondaga chief, Outreouate, told Governor La Barre at Famine Bay in 1684,
that one reason the Five Nations waged
war against the Illinois and Miamis (in 1680), was, that "they have
engaged the Chaouanons in their interest, and entertained them in
their country." La Salle at La Chine in 1669 had been told by the
Senecas that he might find the villages of the Honniasontkeronon [?] and the
Chaouanons on the Ohio River, above "the Falls" [Louisville, KY]; and he lighted a fire for
some of the latter at his Fort of St. Louis on the Ilinois River in 1683.
During the years between, it is probable that the Iroquois had succeeded in
expelling the Shawnees from their earlier home in the Central Ohio
Valley, and driven them to its mouth, up the Cumberland and Ten-
nessee rivers, and across the Cumberland Gap into Carolina and Georgia,
where they seem to have had two or more villages during most of the
last quarter of the seventeenth century. From these villages the inhabitants
moved into Maryland and Pennsylvania between the years 1692
and 1710, while others were drawn there from the remnants of the tribe
still scattered through the Ohio Valley. They began to return to the Ohio
country soon after 1725, and shortly after the middle of that century
all but a small number had again seated themselves in the land of their
ancestors.
Charles Augustus Hanna, The Wilderness Trail, 1911