However Christianity developed, it grew out of Jewish roots
I wonder.
Moderators: MichelleH, Minimalist, JPeters
However Christianity developed, it grew out of Jewish roots
Minimalist wrote:So the question comes up. How 'Jewish' was Galilee. How "Jewish" could it have been given that lots of other peoples had had plenty of time to settle in?
Very good question.The question is how much blacker could it me. And the answer is "none." "None more black."
--Nigel Tuffnel, This is Spnal Tap
Zoroastrianism predates Christianity and Islam, and many historians say it influenced those faiths and cross-fertilized Judaism as well, with its doctrines of one God, a dualistic universe of good and evil and a final day of judgment.
Junior was "a son of a god." He was not the first--Greek mythology is soaked with them. Gilgamesh and other epic heroes were all "sons of a god." The problem modern Christians have with polytheism or even henotheism did not exist for the Synoptic writers. They did not need the mental gymnastics and denial of a "trinity!"Minimalist wrote:Jesus was the only god who was ever said to actually live on earth.
I would disagree with that. YHWH certainly has earthly existence in the J material--he wanders around looking for people. Granted, there is usually a separation between "here" and "up there"--understandable: how many gods do you run into? There seems to be a shift as popular gods remain someone to contact and the "father god" is remote.Humanity had shown itself quite capable of inventing gods out of the air to 'believe' in. Zeus, Osiris, Baal, El, Yahweh, Mithras, etc never had any sort of earthly existence.
The myths? Yes. Each gospel is "selling" a story to someone--we assume a like-minded group. Writing as well as reading was very labor intensive. Just as more modern Christianity was "happy" to take in other peoples myths--"him? Oh, he was a saint!"--earlier were happy to take in traditions that other people honored. I frankly feel most groups gave up with Judiasm and moved to Hellenistic circles that would be familiar with such myths as you list below.Suppose the jesus story was simply a marketing ploy? A clever invention that got out of hand and resulted in legions of snot-spraying believers shouting his name?
Here is where you meet the problem. To sustain that doubt, you have to explain the Galatians reference.Neither archaeology nor history has any record of him or his movement in the first century AD beyond the self-serving religious documents which are of questionable providence.
To be honest, I was disappointed with Doherty as I am often disappointed with web-based scholarship where there is no peer-review. Doherty, as I noted above, "conveniently" ignores the Galatians reference while holding it up as a legitimate letter to further his argument that all of the theological details were "made up." Of course they were!You might enjoy The Jesus Puzzle by Earl Doherty.
The Kloppenborg-Verbin reference gives a nice summary of the evidence you would have to confront to hold that opinion. Thus far, no one has succeeded, including the Mathean Supremicist Goodacre. I suppose I could try to summarize the Two Source Hypothesis, but it would take some time, and I would feel like I am giving short shrift to a devestating argument. So emphatic is it, that it is the accepted explanation--competitors are considered less-likely and have the burden of proof to demonstrate their theory explains the textual evidence better.Minimalist wrote:The Q gospel is merely theorized to have existed. Not a single scrap of it has ever been found.
It could be as much a fiction as all the others.
Irrelevant, since it does not alter the reference. They are letters, are written as letters, and were preserved as collections of letters.BTW, Doherty spends a great deal of time distancing Paul's "letters" from the later gospel crowd.
To be precise, we have quite a number of manuscript witnesses. We have no autographs for any of the NT texts--or HB for that matter. Nevertheless, as noted above, the textual witness, while varying in other parts of Galatians to greater and lesser degrees, do not vary in this instance. This means the reference is old enough to be carried in all of the variants. Since letters were collected, there is less of a pressure on scribes to change them until later, but then we would expect variants.Since we have no manuscript copies of 'Paul' . . . .
The push moved in both directions. We have variants to other references to Junior having siblings. I do not cite Mk's because it is clearly a story--a parabble--when his brothers and sisters come to "take him away" and he tell the summoner, "but my family his HERE" pointing to that massive crowd that always gathers in Mk but never leaves a record!They certainly showed no reluctance to create evidence of the godman to push their case.
The trail-blazing Christian missionary and apostle, St Paul, appears nowhere in the secular histories of his age (not in Tacitus, not in Pliny, not in Josephus, etc.) Though Paul, we are told, mingled in the company of provincial governors and had audiences before kings and emperors, no scribe thought it worthwhile to record these events. The popular image of the saint is selectively crafted from two sources: the Book of Acts and the Epistles which bear his name. Yet the two sources actually present two radically different individuals and two wildly divergent stories. Biblical scholars are only too familiar with the conundrum that chunks of Paul's own story, gleaned from the epistles, are incompatible with the tale recorded in Acts but live with the "divine mystery" of it all. Perish the thought that they might recognize the whole saga is a work of pious fiction.
That site reads like an Atheist-archaeologist, which is why I started this thread in a way beyond discussing the topic.Minimalist wrote:I'm not so sure that Paul was any more real than Jesus.