Forum Monk wrote:Well W/A, I did a quick search on the 260-day calendar origins and realized in short order, after you discard copious numbers of pseudo-science, end-of-the-world myticism, ufologist and astrology resources, there is NO acceptable understanding of the basis for the 260 days. Just speculation by the serious researchers who ponder these things.
I was really hoping you, as the mesoam. expert would simply state "yeah they use such and such, based on this and that", and hopefully I could understand and relate it to astronomical phenomena. Guess that's not going happen, eh?
Er... no. And I've never referred to myself as an expert except in jest, hoping that others will then kindly suggest I shouldn't put myself down, because I am an expert really. Anyway, to the best of my knowledge the 260 day cycle has never been linked to any astronomical phenomena. Generally it's thought to somehow reflect the 9 months (or lunar cycles) of human gestation - that is as in it reflects the duration of the time period (roughly) without actually being formaly synchronised to the moon. There's related concepts to support this (9 layers to the underworld, the earth as a womb and so on) but I imagine you may already have come across that. However, the timing of the 260 day cycle is dictated by the 365 day cycle in that the year is named after the day in the 260 day count which falls on a certain day in the 365 day cycle. So far as I'm presently able to tell, that day is the last (that is the 20th) of the 18 twenty day festival periods of the 365 day calendar, which are themselves hinged upon the equinoxes, so it seems. So in other words, the 260 days are tied to the heavens only by virtue of being tied into a cycle which is itself tied to the solar year.
Sorry. I've been at this all day and it feels like I've had a full frontal lobotomy. Today's session has, for example, thrown up questions of this nature:
Page 10 - I find myself slightly confused about the date of Cuauhtemoc's surrender, which I have always understood to be 13th August (Gregorian) - whilst this date makes more sense for a number of reasons, if accurate it implies that surviving records have all more or less compensated for the 1583 shift from Julian to Gregorian time, and earlier records would have given the date as 3rd August (F1.7.20.), yet St. Hippolytus Day remains fixed on the 13th in both Julian and Gregorian calendars. So if St. Hippolytus Day, 1521 (and thus F1.7.20) was really 3rd August in Gregorian terms, why does it throw the Gregorian version of the TTTM correlation out of sync with the autumn equinox date of F2.1.1. and winter solstice of F2.5.11? Yet if the date of surrender was, as some claim, not F1.7.20 but F1.8.10 (13th August Julian) this conforms the rest of the year to TTTM. Frankly, I'm confused.
Jesus.
Anyway, I've come back here 'cause I'm taking a break, but also because I came across another quote that may possibly be of residual interest. Brotherston quotes M. Edmondson The Book of Counsel:
the Popol Vuh of the Quiche Maya of Guatemala (1971):
...the calculation of the solar (tropical) year by the astronomers of Kaminaljuyu of 433 BCE was identical to the fourth decimal place with the corresponding calculations of modern astronomy. the era of 29 calendar rounds 91,508 years) completes 1,507 tropical years of 365.2422 days each...
In other words, they were pretty hot on observing the heavens. I was a bit surprised at the date but according to George Kubler there are signs of life at Kaminaljuyu dating back to the second millennium BCE. Actually, I'm not sure if that really adds anything at all, but there you go anyway.