i see no contradictions in that link, but i do see a lot of mis-understanding by the authors as they ignore legitimate reasons granted to other secular works which are left unquestioned---case in point:
Taken fromthebook Oral Tradition byEduard Nielsen pg. 31---
"probably nobody would venture to call the Homeric epics popular; on the contrary they are aristocratic, both in structure and as to content. itis the nobility that is glorified...And the Homeric epics seem to have ben created inthe oral tradition, without the aidof writing; for some centuries they were handed down by word of mouth exclusively. Now it is interesting thatthe fact thatthey were put into writing did not at all put anend to the oral recitation or transmission of them"
seems that the homeric tales are accepted as fact without question even though their longevity is owed to Oral and not written tradition. Yet the Bible is place under scrutiny that not even the homeric tales would withstand or even be exposed to. so whenyou apply the standard to allworks then talkto me about contradictions.
on pg. 32:
"regarding the Homeric epics we have just pointed out two methods of tradition running side by side: the public recitation of the poems by a whole guild masters of tradition and reciters, and the written copies deposited indifferentplaces as a means of control for and aid to, oral recitation. A similar interplay exiwsted in Ancient Mesopotamia and we have at least one distinct parallel in the Old Testament."
Now i cite these examples to show the bias displayed to the biblical record which culminates in the J,E, P, D theory and by the minimalist camp (general term) who through unbelief think they have proven something when in reality they have just placed a double standard in play.
J,E,P,& D are convenient excuses for not accepting the reasons that canbe given to explain why there are seemingly apparant contradictions when in reality there are none.
here from the work, Illustrated Manners and Customsof the Bible, by J.I. Packer and merrill C. Tenney on pg. 56 is apoint:
"The best conclusion is that the list in Gen. 11 is not strictly genealogicalso much as epochal. In other words, it gives the names of certain outstanding individuals in the correct genealogical line, but not always in a father to son sequence. Thus the lenght of time covered is longer than it might appear.
The Bible offers us several other examples of epochal lists, as in mat. 1:8, where Jehoram appears top be the father of Uzziah. Actually, Jehoram was the great-great grandfather of Uzziah. Matthew could not have expected this omission to go unnoticed by his readers, nor did he seem to expect them to find fault with it. However strange it is to us, this method of epochal genealogy was well understood in the ancient world."
thus to better understand the Bible, you need to understand how it was written and not assume anything from the modern civilization perspective.
Gee whiz! I wonder WHY two bible thumpers would use another bible thumper as a source
your double standard is showing again. that is like saying Finkelstein is no good because Dever quotes him and vice versa.
Ever heard the phrase "one lies and the other swears to it", archie? These jesus freaks have a real little syndicate going. I'm sure the donations from the faithful keep pouring in.
same could be said of your secular colloborators