There is a a wealth of archaeological evidence that you choose to ignore because it does not fit in with your prejudices.
then list it. i am tired of reading finkelstein's and dever's opinions anyways. i don't think they have enough prrof to substantiate their claims.
here from the book 'Old Testament Times' by the late R.K. Harrison are some quotes that help shed light on the different situations discussed:
1. Jericho-- " Thus the various excavations at Jericho have combined to make it almost impossible for the modern scholar to say anything with absolute certainty about the nature of the city in the time of Joshua, a result that was naturally far removed from the intention of those who worked at the site. pg. 17-18
Dspite this and other problems, such as the divergent interpretations of the same archaeological material, there can be no question but that the general tenor of the discoveries serves to confirm the historicity of the Biblical accounts, rather than to depreciate or disparage them, in the manner adopted by a former generation of liberal scholars."
2. age of Biblical authorship-- "In the light of what is now known about th high degree of literacy that obtained in the ancient Near east during the second millenniumb.c., it is possible to assign written biblical material with confidence to a much earlier phase of cultural developement than was formerly the case...it is now unnecessary to propose a prolonged degree of oral transmission of material before it assumed a written form."pg.18-9
3. Genealogies -- "When the writersof Mesopotamian antiquity compiled their king lists, genealogies and other historical accounts, they were attempting , as responsible historiographers, to set down the data as they knew them...This principle, which by no means died with the passing of Near Eastern antiquity, meant that, for example, unimportant individuals in geanlogical lists or family trees could be omitted if it was thought desirable by the compiler. It also allowed a higher degree of latitude in the use of such terms of descent as 'son' or 'daughter'" pg. 21
4.On Methods-- "What is complicated about the records of the kings of Israel and Judah is the fact that the scribes occassionally changed the system of chronological reckoning without warning, andto make things even more difficult for the modern student there were times when the scribes of each kingdom employed different methods of chronological computation. (this would answer some of the 'contradictions')"
"Editing or revising of any kind was discouraged in Sumeria, so that the texts that were copied out passed down the centuries virtually unchanged. By contrast, Egyptian scribes regularly revised earlier literature, substituting contemporary grammatical and orthographic forms for more archaic ones, bringing ancient names up to date, and introducing more modern vocabulary without at the same time impairing the genuineness or authority of the original composition."
"Recent archaeological discoveries have made it plain that the Hebrews, along with the Hittites of Anotolia, were by far the best technical writers of history in the Near Eastern antiquity. The Egyptians by contrast seem to have had very little interest in history writing despite the abundance of source material,since no histories have survived from the Dynastic period. Because of the comparitive objectivity of the Hebrew records it is possible to employ then as control material in appropriate instances as a means of scaling down the inflated claims of such sources as the Assyrian and Babylonian annals and the occasional Egyptian inscription."
"Similarly it is important to avoid the kindof embarrassment caused in some scholarly circles by the assumption that the Egyptian historical sources were as reliable factually as they appeared to be at first sight. It is now known that the bulk of such material ispropaganda rather than history and that it was composed in order to present to future generations a 'correct' view of what happened." pgs. 23-26
these quotes touch on some of the points we have been discussing lately and you may be able to find where the relate to if you read slowly. he says on the final page of the chapter:
"This is not to imply, of course, that no credence oughtt be given to any one section of the Old Testamnet until it has been authenticated beyond doubt by means of archaeological, linguistic or other discoveries. The approach under consideration does, however, guarantee an important degree of control over thekindof unbridled speculation that hasmarred Old Testament scholarship for too many generations by demanding a closer relationship between theory and fact."
In other words the finkelsteins and devers need to stop hypothesizing and prove what they are speculating.