Alright. I'm not sure what you are trying to show here, arch. #'s 1, 4, 6 and 7 post-date the period of interest of Finkelstein's book as they date from the first century AD. The Dead Sea scrolls are of importance to scholars but for the purposes of this discussion somewhat irrelevant. It would be like finding the manuscript of Gone With The Wind and saying "Eureka! This proves that the copies are based on the manuscript." I don't know that this was ever seriously in doubt. The boat, while an interesting artifact proves only that they had boats in the first century AD, again, not a big dispute about that. The ossuary of Caiaphas (Qafa) proves only that there was a family named Qafa. They have already found a house attributed to Caiaphas and that proves nothing more than the family existed....not what any member of the family did or did not do. As far as Pilate goes, there was no doubt about his existence either, as the author admits from coins and the writings of Roman and non-Roman authors. Thus, the inclusion of this particular monument as one of the "Top Ten" merely serves to show the relative paucity of such finds during the 20th century. Had the author been willing to expand his scope just slightly he could have added in the Merneptah stele (found in 1896) by Flinders Petrie and bearing the earliest reference to "Israelites" but, it's his list and he is free to pick and choose as he wishes.
Before dealing with the remainder let me refresh the discussion. There are essentially 3 schools of thought.
The fundamentalist (christian, jewish and islamic) school which just knows that every word written was written by god and DEATH to anyone who disagrees!
The Revisionist (or Minimalist) School which claims that the entire thing is a fiction written during the Hellenistic Period (4th-3'd centuries BC).
and,
The Current Archaeological School which finds that artifacts and ground surveys show that there was some semblance of history included in biblical accounts for periods beginning in the early Iron Age (Iron Age I) and, in so doing, have managed to piss off the fanatics on both sides of the question to no end.
So, with that in mind, let's begin:
#2 - The Tel Dan stele: Finkelstein uses this to demonstrate the fallacy of the Revisionist point of view.
The fact that Judah (or perhaps its capital, Jerusalem) is referred to with only a mention of its ruling house is clear evidence that the reputation of David was not a literary invention of a much later period.
Thus, Finkelstein is clearly of the opinion that while a Davidic dynasty did exist it was the deeds and accomplishments of this dynasty which were expanded by subsequent biblical authors for their own reasons.
#3 - Finkelstein does not make a big deal of this one (Dever does in his book on Early Israelite religion, I think, but I don't feel like looking it up right now.) HOwever, Finkelstein would have no problem with this assertion.
The tomb dates to the end of the Davidic dynasty, approximately the seventh century BC. The silver amulet thus dates to the end of the seventh or early sixth century.
A sixth century date, or even a century earlier, is consistent with his findings of literacy beginning as the state of Judah grew up after the obliteration of the Northern Kingdom at the hands of the Assyrians.
#5 - While being technically correct your author is either being deliberately dishonest or, at best, really putting a fine edge on what he includes and excludes from this category of artifact. Finkelstein, in an appendix, mentions the use of seals and seal impressions peaking in the late 6th century BC, i.e. the time of Josiah. Where Finkelstein and Schoville part company (not really a good choice of words since Finkelstein merely elects to go farther) is that Finkelstein also shows that there are associated artifacts in the form of limstone weights and measures with the seals. He posits that this marks the beginning of commerce and the seals mark the need for the record-keeping which goes hand in hand with commerce. Primitive economies, such as Judah was prior to the collapse of Israel, have no need of such items. Now, Finkelstein goes further in that he also notes that figurines of a woman supporting her breasts with her hands are also found throughout the territory of Judah at this time. He doesn't make a big deal out of it but Dever cites these figurines as proof of the continued existence of the Asherah cult, side by side with the Yahweh cult and when the bible writers bitch and moan about idol worshippers they are really talking about their own people who have not been won over to the Yahweh-alone state cult. By inference, the King lacked the power or will to enforce the desires of the priests...but again, that's Dever not Finkelstein and he wrote a whole book on the subject which cannot be covered in sufficient depth here.
#8 - I don't see why this is such a vital inclusion. Ekron has been well established as a Canaanite city which was taken over by the Philistines after their defeat by Rameses III. It is a stretch to say that the fact that two of the rulers being named on the stone 'prove' the bible and I don't think Schoville is saying that. Again, those two rulers are well into what Finkelstein would consider the historical period of the bible, where literacy in the kingdom of Judah as well as full statehood had been achieved. There is simply no argument here from a scholarly point of view.
#9 - As Schoville himself states, "This is a controversial pick, because the interpretation of the discovery is far from settled" , however, he also points out
he had found a great quantity of pottery sherds lying around the large pile of stones. The sherds dated to Iron Age I, ca. 1220-1000 BC, the period in which Israelites apparently settled in Canaan,
Which is, A) consistent with the Merneptah stele carved around 1207 BC, and equally consistent with Finkelstein's Iron Age I date for the rise of the Israelites in Canaan.
Finkelstein does not reference the altar, as Schoville says, it is far from acceptance, however he does cite Zertal as a pottery expert in another section of the book dealing with the the arrival of Assyrian settlers after the Israelites were deported from the Bethel area.
#10 - Finkelstein makes several references to Ugarit...notably that they were first warned about the Sea Peoples by the Hittites and then overrun by them and the city burned to the ground. They are in full agreement on the date of the destruction of the city. While a significant find archaeologically, all that the city proves is that there were Canaanites in Canaan which I don't think was ever seriously in dispute.
Again, the findings of a whole century of archaeology in Schoville's opinion do not show any significant disagreement with Finkelstein's work.
But, again, I applaud the fact that you made an effort to use archaeology to support your position and it makes for a much more civil debate.